The Weapon of Prayer

It must never be forgotten that Almighty God rules this world. He is not an absentee God. His hand is ever on the throttle of human affairs. He is everywhere present in the concerns of time. "His eyes behold, his eyelids try the children of men." He rules- the world just as He rules the Church by prayer. This lesson needs to be emphasized, iterated and reiterated in the ears of men of modern times and brought to bear with cumulative force on the consciences of this generation whose eyes have no vision for the eternal things, whose ears are deaf toward God.

Nothing is more important to God than the weapon of prayer in dealing with mankind. But it is likewise all-important to man to pray. Failure to pray is failure along the whole line of life. It is failure of duty, service, and spiritual progress. God must help man by prayer. He who does not pray, therefore, robs himself of God's help and places God where He cannot help man. Man must pray to God if love for God is to exist. Faith and hope, aid patience and all the strong, beautiful, vital forces of piety are withered and dead in a prayerless life.

"Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity." 

-- Isaiah 58: 9

14th verse: "Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it." -- Isaiah 58: 14

The life of the individual believer, his personal salvation, and personal Christian graces has their being, bloom and fruit-age in prayer.

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All this and much more can be said as to the necessity of prayer to the being, and culture of piety in the individual. But prayer has a larger sphere, a more obligated duty, a loftier inspiration. Prayer concerns God, whose purposes and plans are conditioned on prayer. His will and His glory are bound up in praying. The days of God' Splendor and renown have always been the great days of prayer. God's great movements in this world have been conditioned on, continued and fashioned by prayer. God has put Himself in these great movements just as men have prayed.

Present, prevailing, conspicuous and mastering prayer has always brought God to be present. The real and obvious test of a genuine work of God is the prevalence of the spirit of prayer. God's mightiest forces surcharge and impregnate a movement when prayer's mightiest forces are there. God's movement to bring Israel from Egyptian bondage had its inception in prayer. 

Thus early did God and the human race put the fact of prayer as one of the granite forces upon which His world movements’ were to be based. Hannah's petition for a son began a great prayer movement for God in Israel. Praying women, whose prayers like those of Hannah, can give to the cause of God men like Samuel, do more for the Church and the world than all the politicians on earth.

Pursue God's Kingdom Agenda

Men born of prayer are the savior of the state, and men saturated with prayer give life and impetus to the Church. Under God they are saviors and helpers of both Church and state. We must believe that the divine record of the facts about prayer and God are given in order that we might be constantly reminded of Him, and be ever refreshed by the faith that God holds His Church for the entire world, and that God's purpose will be fulfilled. His plans concerning the Church will most assuredly and inevitably be carried out. That record of God has been given without doubt that we may be deeply impressed that the prayers of God's saints are a great factor, a supreme factor, in carrying forward God's Work, with facility and in time.

When the Church is in the condition of prayer God's cause always flourishes and His Kingdom Agenda on earth always triumphs. When the Church fails to pray, God's cause decays and evil of every kind prevails. In other words, God works through the prayers of His people, and when they fail Him at this point, decline and deadness ensue. It is according to the divine plans that spiritual prosperity comes through the prayer-channel. Praying saints are God's agents for carrying on His saving and providential work on earth. If His agents fail Him, neglecting to pray, then His work fails. Praying agents of the Most High are always forerunners of spiritual prosperity. The men of the Church of all ages who have held the Church for God have had in affluent fullness and richness the ministry of prayer. The rulers of the Church which the Scriptures reveal have had preeminence in prayer.

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Eminent, they may have been, in culture, in intellect and in all the natural or human forces; or they may have been lowly in physical attainments and native gifts; yet in each case prayer was the all potent force in the rulership of the Church. And this was so because God was with and in what they did, for prayer always carries us back to God. It recognizes God and brings God into the world to work and save and bless. The most efficient agents in disseminating the knowledge of God, in prosecuting His work upon the earth, and in standing as breakwater against the billows of evil, have been praying Church leaders. God depends upon them, employs them and blesses them. Prayer cannot be retired as a secondary force in this world. To do so is to retire God from the movement. It is to make God secondary. The-prayer-ministry is an all-engaging force. It must be so, to be a force at all. Prayer is the sense of God's need and the call for God's help to supply that need. The estimate and place of prayer is the estimate and place of God. To give prayer the secondary place is to make God secondary in life's affairs.

To substitute other forces for prayer, retires God and materializes the whole movement. Prayer is an absolute necessity to the proper carrying on of God's work. God has made it so. This must have been the principal reason why in the early Church, when the complaint that the widows of certain believers had been neglected in the daily administration of the Church's benefactions, that the twelve called the disciples together, and told them to look out for seven men, full of the Holy Ghost, and wisdom, who they would appoint over that benevolent work, adding this important statement, "But we will give ourselves continually to prayer and to the ministry of the Word." They surely realized that the success of the Word and the progress of the Church were dependent in a preeminent sense upon their "giving themselves to prayer." God could effectively work

through them in proportion as they gave themselves fully to prayer.

The Apostles were as dependent upon prayer as other folks. Sacred work, - Church activities - may so engage and absorb us as to hinder praying, and when this is the case, evil results always follow. It is better to let the work go by default than to let the praying go by neglect. Whatever affects the intensity of our praying affects the value of our work. "Too busy to pray” is not only the keynote to backsliding, but it mars even the work done. Nothing is well done without prayer for the simple reason that it leaves God out of the account. It is so easy to be seduced by the good to the neglect of the best, until both the good and the best perish.

How easily may men, even leaders in Zion, be led by the insidious wiles of Satan to cut short our praying in the interests of the work! How easy to neglect prayer or abbreviate our praying simply by the plea that we have Church work on our hands. Satan has effectively disarmed us when he can keep us too busy doing things to stop and pray. "Give ourselves continually to prayer and the ministry of the word." The Revised Version has it, "We will continue steadfastly in prayer." The implication of the word used here means to be strong, steadfast, to be devoted to, to keep at it with constant care, to make a business out of it. You cannot underestimate how far the Weapon of Prayer goes.

E.M Bounds Quote on Prayer

"GOD'S great plan for the redemption of mankind is as much bound up to prayer for its prosperity and success as when the decree creating the movement was issued from the Father, bearing on its frontage the imperative, universal and eternal condition, "Ask of me, and I will give thee the heathen for thy inheritance and the uttermost part of the earth for thy possession." 

In many places an alarming state of things has come to pass, in that the many who are enrolled in our churches are not praying men and women. Many of those occupying prominent positions in church life are not praying men. It is greatly to feared that much of the work of the Church is being done by those who are perfect strangers to the closet. Small wonder that the work does not succeed.

While it may be true that many in the Church say prayers, it is equally true that their praying is of the stereotyped order. Their prayers may be charged with sentiment, but they are tame, timid,

and without fire or force. Even this sort of praying is done by a few straggling men to be found at prayer-meetings. Those whose names are to be found bulking large in our great Church assemblies are not men noted for their praying habits. Yet the entire fabric of the work in which they are engaged has, perforce, to depend on the adequacy of prayer. This fact is similar to the crisis which would be created were a country to have to admit in the face of an invading foe that it cannot fight and have no knowledge of the weapons whereby war is to be waged. In all God's plans for human redemption, He proposes that men pray.

The men are to pray in every place, in the church, in the closet, in the home, on sacred days and on secular days. All things and everything are dependent on the measure of men's praying. Prayer is the genius and mainspring of life. We pray as we live; we live as we pray. Life will never be finer than the quality of the closet. The mercury of life will rise only by the warmth of the closet. Persistent non-praying eventually will depress life below zero." --E. M. Bounds.

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